
The DNA deity or the Kuladevtā , why it is important ? Jyotiśa combinations
DNA deity or the Kuladevtā , why it is important ? Jyotiśa combinations
Difference between iṣṭha and kula ḍevtha, 1st, 2nd & 3rd layer of protection , what happens when you change religion ?
- The deity that has been worshipped through centuries in your kula or clan is called kuladevtā. It is someone very close to clan and one who is treated more like a family member. It becomes stronger with each successive generation. They can be anyone right from ṇagas to very supreme deities. During change of religion these deities are left aloof. However, once you neglect them, they become angry and create problems. Hence, they are called in important activity, during prayers, marriage, house ceremony. They are kept in house temple.
- They are stored in our blood line, our DNA. So, they provide us first layer of protection. Without this layer the family is subject to multiple issues.
- Īstadevata (favourite ḍevtha) can be anyone depending on depending on rāśi Bheda, gṛha bedha, anśa charts and AK and AMK. They are second layer of protection. If your iṣṭha is strong then nothing can touch you. They get stronger with nāma japa and regular mānasopacāra. They are also invoked in imp. Poojas and ceremonies.
- Third layer is provided by mantra ḍevtha. They can be iṣṭha ḍevtha as well however they are invoked through mantra etc. They are strong or weak according to chanting and procedure. However, they are timely and can play havoc if they are not treated with right process of upacāra.
- Finding them is very difficult. It requires knowledge of local culture, deities’ appearance, their power etc. it also requires in-depth knowledge of jataka, Drekkana, trimśanśa and dvadaśanśa.
- Will share examples how they were found for people even when generations were living in foreign countries. How the process was verified later by questioners etc.
This is a fascinating subject. Jaggi Vasudev has talked about this as well. I have some questions – when girls get married, they adopt the kuladevata of the husband. How can the DNA change?
Also, if the girl gets divorced or is widowed, what happens? Does her kuladevata go back to her father’s?
I realize that there was no divorce in the olden days.
Look forward to your response.
The marriage is a mixture of two DNA. However the karanvara of the family supercedes in DNA or Kuladevtha. It is not literal thing as you have taken.
When a stri gets divorced the Kuladevtha of her own family supercedes the others again.