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jyotisa

Increasing the sattva guṇa, jyotiśa, Vāstu combinations (rāśi, gṛha) & upāsana. The three guṇas in Vāstu and jyotiśa. Food, colours etc, and their effects.

Increasing the sattva guṇa, jyotiśa, Vāstu combinations (rāśi, gṛha) & upāsana. The three guṇas in Vāstu and jyotiśa. Food, colours etc, and their effects.

🦜 Increasing the sattva guṇa, jyotiśa, Vāstu combinations (rāśi, gṛha) & upāsana. The three guṇas in Vāstu and jyotiśa. Food, colours etc, and their effects.

This prakṛti or śakti is triguṇa which means it exhibits itself with these three divisional outputs. Even the pañca tattvas are made of these three guṇa only. As the dominance of pañca tattva changes in every 33/4  Ghati the nature or mood of the person can change every day. Even the three states of consciousness- the waking state, the sleeping state and the dream state represents the three guṇa.

🦜 When sattva guṇa dominates then goodness predominates body and environment & we are cheerful, light-hearted, more alert and aware. It brings selflessness.

🦜 In the predominance of Rajo guṇa, excitement, thoughts, desires and desires increase greatly. There is a desire to do a lot. We are either very happy or very sad. It brings selfishness but not on the cost of hurting others.

🦜 When Tamo guṇa predominates, we become victims of lethargy, laziness and confusion. It brings selfishness at any cost.

In jyotiśa the predominant rāśi and planets indicates the guṇa which will be predominant in a human. The planets change attributes according to signs so Mars placed in pieces will act in a sātvika way. Please note that predominant sātvika signs will never make you rich and success will be late. Rājasika signs will make you rich and success will be quick. Tāmasika signs can work both ways. In kalayuga, the tāmasika are predominant.

Guna

Rāśi

gṛha

Sātvika

5,9,4,12

Sun, Moon, Jupiter

Rājasika

3,7,2,6

Mercury, Venus

Ṭamsik

1,11,8,10

Mars, Saturn, The Nodes (Rahu and Ketu)

 

Important rules:

🦜 The sātvika guṇa can change based on Vāstu, time of the day, sādhana and food. So, these things need proper control for increasing this guṇa. The guṇas are not stable in directions and change with horoscope. So even when Karka (sātvika, brāhmaṇa) rules south side whose lord is Mars (tāmasika), the position of Jupiter in exaltation in someone’s chart will reduce the effect of tāmasika mars even in south direction. Hence Mars gets debilitated in a tāmasika sign even when it is in south. It feels happy in rājasika sign only.  Similarly, Jupiter occupying west direction having an aspect from Mars will cause unmāda rogā as medhā will be vitiated. In this case South and NE should not carry large machinery otherwise the person will land up in mental asylum.

🦜 Vāstu is an individualistic imprint and except some none of the rules will be universal. For e.g. Mars is exalted in Makar (both tāmasika) but never loses buddhi (mercury) ruling the direction. However, in the case of such a person, planting heavy machinery or painting the direction North in red colour will bring disaster to the person.

🦜 Vāstu of RCC structures carries tāmasika effect. Hence the bad effects can be felt in large buildings and conglomerates where ethical practices are kept at bay.

🦜 The afflictions to signs Capricorn and Aquarius & the planet mercury will bring nerve related troubles specially if water tank is made in north direction.

🦜 The flag and colours of flag like red and blue of America indicates tāmasika effect on nation. Indian tricolour carries rājasika and sātvika colours. We are not a rich nation but as a result ethics and spirituality is still exercised.

🦜 The large iron objects, old objects like antiques etc. point towards pitṛ dośa in the chart of the native. If Sun sits in front of Saturn in chart then the person will not rise in life till his father is alive.

🦜 The colours white and yellow increase the sātvika properties. So colouring walls and wearing such clothes increase the sātvika tendencies.

🦜 Eating food as required in the right quantity, food which is digestible, fresh (cooked few minutes before) and less chilli-spicy, such food is sattvic food  and can increase sātvika guṇa. Rajasic tendencies prefer spicier, chili-spicy, sharply salty or more sweet food. Tāmasika tendency prefer food that is stale, old cooked and injurious to health (basically fast food). According to Ayurveda, food cooked 6-7 hours before is tamasic.

🦜 Garlic, onion, chillies, asafoetida etc are tāmasika in effect.

🦜 Any kind of Upāsana done with three guṇas will only result in issues rather then Mukti. Though Sattva pushes towards Mukti however the uppermost layer of tapasyā is without any guṇa or is nirguṇa. So, it is better to reduce all guṇa and do nirguṇa upāsana. The kalayuga upāsana or gurus are more inclined towards rājasika and tāmasika.

 

 

 

Jyotiśa, predictions & secretive relations with bhava

Jyotiśa, predictions & secretive relations with bhava

Jyotiśa, predictions & secretive relations with bhava

The predictions are dependent on many factors however, second house, second house lord of speech, Mercury (ṇaisargika Karka), teacher planets like Jupiter and Venus are very important for jyotiśa predictions.

Nevertheless there are some very secretive factors as well. The fifth house from second is sixth house. It represents the ṣadripu.

  • Lust or desire – kāma
  • Anger – krodha
  • Greed – lobha
  • Delusion – moha
  • Arrogance or pride – mada
  • Jealousy or envy – mātsarya

Now if you cannot control them your mind for speech (fifth from second) will be afflicted and you will not be able to predict. Your prediction will be afflicted with anger, lust etc.

The eighth from second is ninth house which represents dharma. So if there is no depth in your dharma, or if you are just pretending to be ḍharma oriented, your real predictions will never work. That is the reason that many people who have become teachers in jyotiśa are a total failure in predictions and real research.

If Mercury is afflicted by Rahu then you are looking at a real manipulator, with Mars it will give sharp tongue (in dvisvabhāva rāśi) and with Saturn a very slow gainer. When Jupiter is afflicted by Mars, the person is afflicted with unmāda and when Venus is afflicted then the person is a charmer and manipulator. The fourth house from second indicates the happiness or positive attitude of speech. If in affliction you the astrologer will be prone to unhappy predictions, sadistic views etc.

All these are not astrologers, they can be talkers, writers, influencers and very good teachers but zero as far true Jyotiśa is concerned. You will be surprised and shocked that many astrologers who are running famous schools of jyotiśa in reality seek other jyotiśa for the predictions about their own life.

Let us take examples to illustrate it further:

The first horoscope belongs to a very genuine and well respected astrologer. He was a vāk siddha and his words never went wrong. He wrote some excellent books which cannot be understood well unless one is really adept.

His second house has Saturn, so he was a slow speaker (as it is sign of Mercury) and he has Ketu in fifth house from Second. Ketu in tulā (the sign of material desires) shuns avidyā and ṣadripu. The fourth has Mars and fourth lord is in tenth giving him a sūkṣma dṛṣṭi. The placement of Mars give sharp analytical skills and boldness in speech. The ninth has Venus and ninth lord is in second house. In fact ninth lord is exalted in anśa. Most of his important planets occupy the sign of dharma swami Saturn. Aquarius a special sign that way.

As a result he was a superfine astrologer and father of one of the most renowned astrologer of the world.

Dual signs give excellent speech and writing ability (especially 3 & 6) however, if Mercury is sitting in wrong sign then all your speech and writing will be nothing more then manipulation. Even the sixth house with benefic planets indicates the lobha of the person and not real knowledge.

 

Words that changed life, jyotiśa, fifth house, mercury, second house and mantra.

Words that changed life, jyotiśa, fifth house, mercury, second house and mantra.

🕉️Words that changed life, jyotiśa, fifth house, mercury, second house and mantra.

I am just sharing the incidents to demonstrate the magic of words.

🦜 The famous saint (who was given the seat of Sri śaṃkarācārya) was practising a Sadhna according to the instructions of his Guru. He was depressed because of the lack of results and then he decided to return to the hermitage. However, while crossing a town, he heard a melodious bhajana. The summary was to follow the Ādesha of Guru and not to leave anything in-between. He considered it as the order of pārabrahma and tried to find the source of the bhajana. He wanted to thank the female.

He found the house but as he was entering it, a female voice stopped him.

She said, “Please do not enter the house. I am a courtesan and you are a sanyasi”

Sanyasi, “You are a mother to me, I just want to touch your feet and thank you for your great bhajana”

The sanyasi remained persistent and finally took blessings from her. He told her the whole story and went back to the forest area where he was practising the Sadhna.

  🦜 the story does not end here. The female thought about her bhajana. She thought that if the few words of love for God can change the course of a sanyasi, what will happen, if those words are repeated permanently. Next day, she sold the house and jewellery and bought a boat.  The boat carried the words “I am a courtesan, don’t mistake me for a saint”.

Her boat just travelled in the pure water of Ganga. Thousands of people attended her bhajana from the banks. She lived on that boat but changed the life of many.

  🦜Once a famous saint was crossing a station. The station master was corrupt but was a devotee. He met the saint and asked for some upadeśa. The saint laughed first, but told him to just speak the truth (For two months only). The station master took it as upadeśa. On that very day, a corruption enquiry was conducted by higher department and he was asked to share the names of corrupt officials. He wrote his name on the top followed by other names. He was jailed. His wife and kids left. While in Jail he was thinking that one month has passed and he will still test the theory. He was bought before the judge. The judge asked him that why did he wrote his own name in the list. The station master told him the whole truth. Instead of punishing him, the judge dropped the case against him. He was released, but there was no job, no relation. When just few days were left, he received a telegram from a foreign nation. His uncle has died and left  a huge inheritance. He started crying when he read the telegram.

But then he thought that if the oath of speaking truth for two months can bring him all this, then why not speak it for life.

He sold all his property and became a saint.

🦜 In jyotiśa, second house, Mercury, Taurus and Gemini rule your speech. The third house rules your writing ability and fifth house rules the grace of God. When moon, second house and second house lord, fifth house and third house are not afflicted then your words become precious like Gold. However, it is the fifth lord from Moon and ascendant which decides the effect of those words. The saumya Grahas produce a powerful sātvika effect that leaves everyone spellbound. A very strong fifth house lord gives a śakti to words. Those words are like powerful mantra. They have the power to change the world.

Theory of karma, jyotiśa, bhṛgu sahiṃtā, Saptaṛṣi ṇadi and events that change the fate

Theory of karma, jyotiśa, bhṛgu sahiṃtā, Saptaṛṣi ṇadi and events that change the fate

Theory of karma, jyotiśa, bhṛgu sahiṃtā, Saptaṛṣi ṇadi and events that change the fate

 

Those who believe in futility of karma should know that the same Bhrigu Maharishi who wrote the future of many people, also mentioned remedies along with that. The same are mentioned in Saptaṛṣi ṇadi clearly. The karma are divided into the stable, instable and stable-instable actions. Only stable actions cannot be changed easily. The instable karmas can be changed and they change constantly with daily actions through vācā, karmaṇā and ṃānasa. The tapasyā can change many things in fate, in fact the whole destiny can be altered.

It will be utterly demoralizing and almost imprudent to consider everything as predestined. The Praśna granthas start with same where the scribe asks the Guru that if everything is predestined and can be known through natal then what is the use of Praśna.

The guru answers, that nothing is futile and the threads of actions, change the design of fate. The natal chart is the seed of your past karmas and your to be personality. However, it cannot determine the consequences of new actions. Hence as a rule, we compare natal to Praśna to see that whether the person has committed some sins so that his present fate is altered. That is why Praśna is given importance over natal.  

Destiny is changed many times and there are ample evidences for the same. Instead of far flung unverifiable proof let me share the proof from modern era.

🦜 The boy was brought to a famous Saint. He was dead and the parents were crying. The saint took him to another very famous saint. They discussed the matter and other saint finally convinced the deities to give him more life. The boy was conscious again and remain hale and hearty for many years. There are people who are still alive and have seen the events with their own eyes. The first saint was ṭrikalagya and yet he told the parents that this boy has to die at this age. Even after this just because of being a saint and sensitive person, he just messed with the fate.

🦜 A famous saint was very tensed and roaming in the ashram. The devotees asked for his perturbed state. He informed that Grahas are going to change the destiny of a very important politician today. This saint can see future with ease but he was seeing the future changing at that very moment. The graha pariṣad decided to end the life of that politician and it was decided that she would be assassinated. It was decided two years in advance and because of the actions of that politician who has taken refuge in a wrong tāntrika method.

🦜 this famous tantric was sitting in meditation and seeing the future. He described the whole fate of this person, with complete accuracy. It was not good. However, he gave an alternative version, where the person changed his fate because of his sheer love for God. This alternative picture was very rosy and totally unbelievable considering the then present condition of the seeker. The person is still alive living the alternative version, though the other version also tried to interfere in his life, however his tapasyā changed his whole fate and even to a better version then the one being seen by tāntrika nineteen years back.

🦜 Sastras have ample evidences of change of fate including Sri Śaṃkarabhagavadapāda’s kanakadhārā strotram and his samvāda with Sri Laxmi.

🦜 Bhrigu Sahinta, Saptaṛṣi ṇadi etc. that define fate also give supporting remedies to change the fate. In fact, I have come across many instances where alternative versions are given after following remedies.

🦜 please note that God has granted us hands and feet for actions. We are not dumb terminals, we have CPU above shoulders. Not everything is predestined. There are things which can be easily changed, there are things that require efforts to change.

🦜 the whole bhagavadagītā is full of the theory of same karma. If fate is decisive and predestined then Sri Krishna would have just talked about fate instead of karma.

🦜 the whole theory of futility of fate is a jumbled up notion which is far away from truth.

The Divine Codes- Issue 3

Ththe-divine-codes-issue-3e Divine Codes- Issue 3

Excerpt

Description
This is a untimely magazine which will carry Research articles on Sthapatya, Palmistry, Yoga, Ayurveda, Nadi Jyotish etc.

Table of Contents

ARTICLES IN THIS ISSUE:
Articles by Sri Guru Rajesh Guru Rajesh Kotekal, Sri Chiraan Chidambar , Sri Vinay Jha, Sri Jatinder Sandhu, Sri Sumanta Ghosal, Søulful Subhra, Sri Sastry Sastry Karra

• Astrology in ayurvedic classics 2
• Marital disharmony – an astrological analysis 10
• Punya rekha and its interpretation with vedic nadi jyotisa. 15
• Analysis of vitro fertilization(ivf) pregnancy in the light of astrology 21
• The riddle of karaka bhava nashaya (a mystical astrology principle) 33
• Age 32 – bsp rules analysis 44
• How to prepare food in a household? the vedic paak vidhi 54
• Badhak concept in new light. 61
• Dreams and moksha 66
• Prithvi tatwa: the laws of naturopathy 73
• Ten easy vastu tips that can make you wealthy 76
• Terror attack on uri 18 sep 2016 78
• Mushtika prasna: a troubled married life 83
• The good, the bad and the ugly: astrologers and soothsayers

DOWNLOADABLE AT https://archive.org/…/TheDivineCodesIssue3/The%20Divine%20C…

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GLOBAL CONSORTIUM OF TRANSCENDENTAL RESEARCH
This organization was shaped, with plain but sincere desire for everyone to live in wholeness, purity and highest level of consciousness. Our sole idea is wholesome and purest conscious living for everybody. GCTR is a body; which comprises of people who are researching in the field of divine and art forms. This includes Astrology, Palmistry, Spirituality, Travelogues, Yoga, Ayurveda, Vedic Numerology, Sthapatya, and other Art forms etc.

It is private body, but memberships are open. Anybody who has niche in such areas is most welcome in our family. There is no entry fee for the same. The only requirement is that you should have a sound knowledge of the subject.

“THE DIVINE CODES” magazine is a publication of our body and our members can contribute their articles and research for the same. It will be published regularly and it will remain free forever. Each article from its contributing members will also carry a photo and bio of the respective author.

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