The probe into deity and the baffling omens and similarities

 

The probe into deity and the baffling omens and similarities

It is important to conduct astamanglya for probing into deity related things. The most important thing is to remain ignorant about timing and activities until we come to analysis part. This impartial attitude gives correct picture otherwise the astrologer who is aware of all nuances will already know how to change the analysis.

Technical matter- Tithī lord- Rahu, Saturn hora lord, Śrāvaṇa masa

Day- Sunday, Āśleśa nakṣatra, Nag Karana, Amavasya tithī

Omens- Though I wanted to buy white flowers they were not available, so yellow were bought. I could not find the pen to write calculations so used a pencil, which coincidently was yellow. I always wear white clothes I got yellow robe as well. The copy was yellow as well. So yellow colour was predominant. The fruits were yellow and red as well.

During the initial Pooja, sounds of drums and auspicious sounds were heard which is very good. Articles were on my right side (male). I was facing east. (Male direction). Red border, white dhoti and yellow upa vastra. With moustache and beard. All fruits were male. (without my intervention).

Question 1- Kuladevtā is a male or a female deity

Even sign in ārūḍha, lord in odd sign with odd planet having aspect from odd planet. The bhava is strongest in chart. The fruits are male, the direction is male, and the right side is male.

The deity is definitely a male.

Question 2- svarūpa of the deity?

Ārūḍha is mesa. According to classical commentary- The following picture comes in mind.

Nara, Āyudh, Mishra, Raja, Puruśa, Puśpadhar, Horse faced, chāpdhar, Varmadhar, Āstradhar,   – Important attributes

हयाकृतिः पाण्डुरमाल्यशेखरो बिभर्ति कृष्णाजिनकम्बलं नरः ।

दुरासदः सिंह इवात्तकार्मुको नताग्रनासो मृगराजमध्यमः ॥ बृहज्जातकम ||

सुरुचिरकारीदाता स्थिरो वपुष्मान रणेप्सु: स्यात्

सुखभाक श्रुतिधर्मरूचिविर्सतीर्णमतिर्द्वितीये च  || सारावली ||

It is a man with the shape of a horse, wearing -on his head garlands of yellow white colour. He covers himself with black deerskin and a blanket. He is unassailable like a lion. He carries a bow, and his nose is slightly bent at the tip.
I was given choices. One of the choices was Sri Muneesvaran.

Summary- It is pretty clear that the Kula devtha is Sri muneesvaran. He is been worshipped on Sunday and Amavasya. (When I was taking sankalp I was surprised because both tithi and day are not good). However I was surprised to read that Sri Muneesvaran is been worshipped on Sunday and specially on Amavasya.

The deity must be related to Abhichara or black magic because yellow is used for Sthambhan according to sastric knowledge.

He is of fierce form, has yellow red hue as color (Omens). He is worshipped on Sunday and Amavasya and may be associated to naga or snakes. He has moustache as well. He has association to siva as Leo is there. (Sri Muneeswarna is actually associated to Lord Siva).

Question Is there a temple, if yes, where ?

Technical points- Ārūḍha is ḍhanu. Ṃandi occupies ārūḍha. It indicate bhutagana. The lord is placed in third house in Aquarius sign. It is having aspect from Mars and Venus.

Summary- Dhanu rasi lord is very weak however Leo is strongest house in the chart. It has Mars and Venus in ninth house of dharma. The temple is not far away from base town. It may have been near to fighting grounds where war might have taken place. (An old fort is there which has a war history.)

It is having bhutaganas and animal statues as well. There are chances that the deity is still worshipped over there. There would be no roof above the temple. He must have some yellow shade with red.